




BBC appearance from today uploading to youtube/here as soon as i have it.
Movies, Politics, Religion, Israel, Photography, but nothing controversial.
# Robert Green Says:
August 31st, 2006 at 12:34 am
i cannot emphasize enough, in any combination of bold, italic, or blockquote, how right kiche is in #5. just as the editors points out that beinart noticably leaves people like himself out of the equation (a point bob somerby has been making, between insane rants about nothing, for years on the daily howler) when discussing something in which he was inextricably linked, so too does anyone discussing iraq II need to pretend that the actual people who were actually going to execute the actual policy were…someone else. it was as if cheney, rumsfeld, bush (to a lesser extent in this case), feith, perle, wolfowitz et al had just been born in 2001. as if none of them had ever done anything before, not written papers, not…sold weapons to sadaam, not engaged in insane PNACkery, not been wrong going back to their specious bullshit about the soviets in the 70s (and before that, remember colin powell, who really bears more responsibility for iraq II than any human on this earth, was the guy who covered up my lai). these tabulae rasae were there for beinart et al to project their own ideas on, as if the execution would not be effected by the executioners.
there’s a whole separate question about competence–what i’m talking about above is what happens when you say: “i need to protect myself. i don’t know how to use this gun, and the bad guys are coming. i’m going to hand this gun to the completely fucking crazy person standing in the room with me, the one who has both shot his own friends and himself on numerous occasions. now i will feel safe.”
see, the bad guys may really be coming, and your assessment of what to do (get a gun into the hands of the right people to protect you) may be right as well. but if you can’t recognize past patterns of behavior as being just as important to weigh in your decision of ultimately what to do about your problem,
YOU ARE A FUCKING IDIOT.
Painter Said to Be Focus of FBI Probe
By Kim Christensen
Times Staff Writer
August 29, 2006
The FBI is investigating allegations that self-styled "Painter of Light" Thomas Kinkade and some of his top executives fraudulently induced investors to open galleries and then ruined them financially, former dealers contacted by federal agents said.
Investigators are focusing on issues raised in civil litigation by at least six former Thomas Kinkade Signature Gallery owners, people who have been contacted by the FBI said.
The ex-owners allege in arbitration claims that, among other things, the artist known for his dreamily luminous landscapes and street scenes used his Christian faith to persuade them to invest in the independently owned stores, which sell only Kinkade's work.
"They really knew how to bait the hook," said one former dealer who spoke on condition of anonymity because of the sensitive nature of the case. "They certainly used the Christian hook."
Kinkade has denied the allegations in the civil litigation.
Two former dealers told the Los Angeles Times that they had been asked to provide documentation of their business relationships with Kinkade's company. They said agents asked for copies of dealer agreements, retail sales policies, training materials from "Thomas Kinkade University" and correspondence, including e-mail.
Kinkade Co. spokesman Jim Bryant said Monday that the Morgan Hill, Calif.-based company was unaware of a criminal investigation and had not been contacted by the FBI or federal prosecutors.
"The Thomas Kinkade Co. asserts that there is no legitimate grounds for a federal investigation of any kind," Bryant wrote by e-mail.
FBI Special Agent Brian Wickham declined to comment Monday, citing the bureau's policy of neither confirming nor denying the existence of investigations in progress.
Name: Tim Kane
Hometown: St. Louis, Mo
Dear Eric: I wanted to thank you for directing me towards Norm Birnbaum's piece on Monday. I would have to say that it contained some of the best analysis concerning current politics that I have yet read. It was efficient, short yet breathtakingly brilliant. To my knowledge, I had never read him before, but I will be looking out for everything I can get from him. First I must say that Birnbaum's piece reminded me why I am so sympathetically fond of things Jewish. Having grown up in a Jewish neighborhood, with lots of Jewish neighbors, I've probably been to as many Bar/Bah Mitzvas (spell?) as any non-Jew, but my affinity has always been deeper than that. It's the realization that the need for plurality to protect the Jewish community lead the Jewish people to apply their influence, skill, intellect and support to helping create and implement Roosevelt's New Deal social contract - which provided plurality, but also distributed wealth more evenly creating the great post World War II economic boom (which doubled global productivity in 30 short years). My father was an uber-mechanic with only a high school education, who gained a supervisor position in a factory that gave him an upper middle class wage - something his father could only have dreamed of, and allowing for him to send me to private schools and college. And my father's siblings did much better than he. Birnbaum's piece reminded me of all these things and renewed my appreciation for the Jewish community in America and while I am glad of where I grew up. And for those who have never had Jewish educators, perhaps it’s harder to appreciate the contributions they make. As Americans, they have been the greatest Americans and all of us have benefited immensely. It seems to me that Birnbaum's piece reflects a reasonable, rational dissent in the Jewish community. Again, the skill and efficiency of his assessment simply amazed me, creating an irony whereby in trying to debunk the myth of Jewish intelligence, he manifests it all over again in the process. Brilliant really.
His assessment of the situation of American Jews and Israel helps me understand Spielberg's movie "Munich". Munich presents a case of Game Theory gone awry. According to Robert Axelrod's "The Evolution of Cooperation" the best, most rational strategy, where two parties are in an iterative relationship with no discernable end, is to cooperate. This phenomena explains why I can trust the person who cuts my hair but not the person who sells me a used car - one represents and ongoing relationship with no foreseeable end, the latter does not. The second best strategy is "tit-for-tat": I punch you in the nose, you punch me back. The thing about tit-for-tat is that it should lead the parties back to civility and cooperation - that is unless one likes ones nose broken. The dark side of Game Theory is that if a party learns that the game is going to end, even many moves from now, it pays to stop cooperating immediately. This phenomena is illustrative of Chamberlain's Munich circa 1938 - to the Western allies (France and Britain), cooperation was rational. By bending over backwards, Chamberlain was trying to send a strong signal to Hitler his intent to do the rational thing, participate in cooperate, civil diplomacy to avoid war. What Chamberlain couldn't grasp is that Hitler saw the game of European diplomacy coming to an end. Hitler saw himself vanquishing his (or being vanquished by) opponents and so logically wasn't interested in diplomatic civility or cooperation. Of course this was both irrational and yet logical - Irrational in seeking an end to the game, but once arriving at that position, became logical to end cooperation and civility in diplomacy. (This same lack of civility and cooperation, by the way, is what really frightens me about Bush and the Neocons in American politics.) This brings us to Spielberg's Munich. He demonstrates the insanity of a continued game of tit-for-tat. The refusal to cooperate suggests that the game is being played by extremists who propose to end the game, as Hitler attempted, by vanquishing their opponent. This view exists on both sides, and as the assassination of Rabin by a fellow Jewish Israeli suggests, not only are their extremist on both sides, but they are willing to cooperate to eliminate moderates on both sides. I have no doubt that this phenomena contributed to Arafat not cutting a deal back when Clinton oversaw our politics. What I now see, from viewing Spielberg's film and reading Birnbaum's piece is that there is a dissenting school of thought in the Jewish community that suspects that the on going tit-for-tat strategy is insane, destructive and perhaps has a nihilistic end - which could never be good for the Jewish community, even if it somehow succeeds, and that salvation lies in pluralism, strictly construed and rigorously applied; In other words, coexistence.
At the end of Spielberg's Munich, the protagonist turns his back, not just on the game of 'tit-for-tat' and the insanity it imparts upon him, but also upon the non-pluralistic premise behind Israel, choosing instead to live the life of a Jew in pluralistic America. To Spielberg, this is much more rational. As Birnbaum suggest, the homeland for American Jews, is not Israel, but America. Spielberg's Munich and Birnbaum's piece make excellent bookends for making the case of a dissenting opinion in the Jewish community. Birnbaum correctly points out the security that comes with functional plurality, for Jews, of course, but also for all. He also points out that the Neocon-Jews are making a Faustian bargain with the evangelical Christians who could turn on them the minute they realize that Christ's second coming is not occurring and perhaps is stalled, and hung up because Jews refuse to convert to Christianity as prophecy says they will on the eve of the second coming. (The evangelicals propose, by their actions, to manipulate God into implementing the second coming simply by recreating the conditions so prophesied in the book of Daniel and Revelations, conveniently ignoring Christ's commandment "though shall not test the Lord thou God). He also points out that the Neocon movement is a reaction against modernism and a refutation of the enlightenment and all its fruits, one of which being our pluralistic constitution and all the protections it affords and has built into it. By aligning with the Neocons one signs up for a brave new world yet to be defined. For a community known for its shrewd business acumen, this is a notoriously and intrinsically bad bargain) By definition, though powerful but still relatively small, in a world of tribe-against-tribe, the Jews just don't have the numbers that would suggest they would succeed long term. Then there is all that blood shed and misery that comes with the tribe-against-tribe paradigm. Wouldn't it be better to just opt for functional pluralism, and get back to the game of making money, making babies, and pursuing knowledge and enjoying everything that comes along with those pursuits? Thanks so much for pointing me towards Birnbaum's piece. That was great stuff.
It's not why there is no God, it's why there's not compelling evidence to believe in God. That's a better way to put it. And from my perspective, it's just not there for me. With training in science, I have high standards of evidence. If you said God is real, and you sent your evidence to the journals Science or Nature for publication, you'd be laughed out of the room; you wouldn't get past the first reviewer.
On the other side, the best evidence that there probably isn't a God is that belief in God is so deeply culturally embedded. When you study world religions, it's obvious that, throughout time, all of these different people are making up their own stories about God. If you lived 1,000 years ago, hardly anybody would be a Christian. If you were born in India, you'd likely be a Hindu. What does that tell you? From a Christian perspective, it means we need to get more missionaries over there to tell them the truth! From an anthropological perspective, it's another case. Christians today might say, I don't believe in Zeus, that was a silly superstition. Yet for many people that was a real god.
So it turns out there are 10,000 gods and yet only one right one. That means we're all atheists on 9,999 gods. The only difference between me and the believers is I'm an atheist on one more god.
Posted: Wed., Aug. 9, 2006, 10:00pm PT
Ratner takes trip to Brazil
'Rush Hour' director will helm remake for New Line
By MICHAEL FLEMING
Brett Ratner
Ratner
Brett Ratner will direct a contemporized remake of 1978 thriller "The Boys From Brazil" for New Line, which has finalized a seven-figure rights package for the property.
Richard Potter and Matthew Stravitz will write the script.
The rights and scribes were part of an auction that came down to New Line and Universal. Outcome was shaped when New Line-based Ratner agreed to make the movie.
Granada Films held the rights for the original film, which it acquired when buying the ITC library. "The Boys From Brazil" will be produced by Rob Green of Granada, along with Rat Entertainment partners Ratner and Jay Stern.
Based on the Ira Levin novel, the original "The Boys From Brazil" fit the mode of 1970s paranoid thrillers, with Laurence Olivier uncovering a diabolical plot by Nazis in South America to revive the Third Reich through the use of cloning. Gregory Peck played Dr. Josef Mengele, the plot's mastermind.
The writers pitched a take that sticks close to Levin's novel but sets the action in the present day.
"The original was a flawed film with a brilliant concept," Ratner said. "You no longer have to spend time explaining cloning as you did then."
The hope is Ratner will make "Boys" his follow-up to "Rush Hour 3," which New Line puts into production in late September for an Aug. 10, 2007, release.
Deal is the second for the writers since they teamed a year ago. They're working on an untitled supernatural thriller they sold to Warner Bros. and Mosaic.

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